“May Cubans attend church?”
Belief: Cubans aren’t allowed to practice religion.
Fact or Myth: Myth
It’s not out of ignorance that people believe this. Karl Marx did define religion as the opium of the people, and even though the interpretation of this phrase remains to be quite controversial, communism has historically been regarded as atheistic. However, if history teaches us another lesson, let it be that Cuba is rather atypical. In short, Cuban people are very religious by nature and enjoy government-sanctioned freedom to profess any religious belief. However, the politics behind this fact is not as crystal clear as it may seem.
The government has always been doubtful of religious institutions on the island. During the early years of the Revolution, priests and ministers suffered prosecution and discrimination, mainly because they were thought to be allies of counterrevolutionary groups and somewhat connected to the Bay of Pigs invasion. Eventually, Cuba eased restrictions on religion, with the Socialist Constitution of 1976 recognizing freedom of religion as a right of the people—but with the necessary condition that any religious practice be respectful of the law. An amendment even opened the doors of the Communist Party to churchgoers years later, and as if this weren’t enough, the visit of Pope John Paul II revolutionized the island in 1998 to the point that Christmas Day was observed as a national holiday that year for the first time in almost four decades—a practice that has remained in place continuously ever since.
In spite of the aforementioned eased restrictions, the government is still mistrustful today. For starters, churches aren’t part of the school system. They also lack a voice in the media and are closely monitored by national security agents. An example of this long lasting skepticism is the nationwide crackdown on religion that the Cuban authorities conducted in 2005, which included raids on printing presses and house churches, as well as the confiscation of something the government later referred to as “subversive material.” Consequently, Church officials haven’t ceased to long for more freedom. The active involvement of the church in pressing issues across the nation, such as assisting the Communist Party in post-hurricane recovery efforts, may eventually drive the Church to enjoy the power to act, speak and congregate without first seeking the approval of the government—as is the case now. Nonetheless, the fact remains that Cuban people practice religion widely. According to the U.S. Department of State’s Report on International Religious Freedom, over 60% of Cubans consider themselves Catholics, while 80% of the population consults with practitioners of West African religions such as Santeria or Yoruba. Other well-represented affiliations are Baptists, Pentecostals, and Jehovah’s Witnesses. Finally, we must believe that religion has always occupied, and will continue occupying, an important place in Cuban society regardless of whether the government sanctions, encourages, or restricts its practice.